Implications of Chinas Rapid Economic Development

Implications of Chinas Rapid Economic Development Global firm and global business environment If current trends continue, China may be the world’s largest economy by 2050. Discuss the possible implications of such a development for: The world trading system The main implication of China’s economic rise is that China has become a major engine of global economic and trade growth. From 2000–2005, China’s economic growth has averaged 9.5 percent in real terms; but its imports have tripled from $225 billion in 2000 to $660 billion in 2005 (Bergsten et al, 2006). As a result of this, China alone has accounted for about 12 percent of the growth of global trade, an impressively high share given that in 2000 it accounted for less than 4 percent of global trade. Indeed, although China’s economy is a small fraction of that of the United States, in the first half of this decade, China’s trade grew so fast that it contributed half again as much as the United States to the expansion of global trade. As a result, should China’s economy begin to approach, and even overtake, the United States as the world’s largest economy, global trade would potentially see a corresponding, albeit disproportionately, lar ge increase in size. However, running counter to this is that China’s massive trade surpluses, most notably a $202 billion surplus with the United States (Bergsten et al, 2006), hugely exacerbate political frictions in several developed nations. This has led to pervasive pressures being brought in many countries to reduce their dependence on cheap, labour-intensive Chinese imports; and to redress the balance of these surpluses. Should China’s economy grow to surpass the US, these pressures may become unbearable, and protectionist measures may win support in many nations. This would undoubtedly harm the global trading system however it would be likely to make a fatal impact because, as several countries have found with the US, if you want to participate in global trade, you have to be willing to deal with the biggest economy. The world monetary system China’s monetary policy currently presents two major issues for the world monetary system. Firstly, due to China’s fixed peg to the U.S. dollar, the renminbi has depreciated on a real trade-weighted basis since the start of 2002 when the value of the dollar began to depreciate significantly when compared to major currencies such as the euro (Bergsten et al, 2006). Second, even though China’s productivity growth has slowed somewhat in recent years, the fact that it still exceeds its trade partners’ average, when combined with the artificial peg to the dollar, makes its goods disproportionately more competitive in global markets. As China’s economy grows ever larger, and the US trade deficit continues to worsen, the demand for the dollar will fall further. This, combined with China’s position as the country with the world’s second largest surplus country, should lead China to allow its currency to appreciate against the dollar, and thus transition to a growth path driven more by domestic consumption than by farther increases in its external surplus, which is already far too large for the rest of the world to accept. If China were to allow its currency to appreciate significantly it likely would lead to the desired general appreciation of Asian currencies relative to the dollar, and would thus increase China’s importance in a world monetary system no longer dominated by the dollar and the euro. Moreover, if China allows the renminbi to appreciate, it reduces the risk of stimulating a harmful protectionist response in the United States, and perhaps elsewhere. The business strategy of today’s European and U.S. based global corporations. As China’s economy becomes ever more important, global corporations will have to deal with China and Chinese companies and consumers if they wish to remain globally competitive. However, China’s internal competitive pressures will grow ever stronger, with several firms manufacturing similar products and local firms becoming stronger players. Consequently, before a multinational firm can introduce a new product to China, it must first evaluate every aspect of its homegrown marketing strategy to see where adaptations may be necessary, especially if a firm is entering China with a culturally specific product, such as automobiles, foods or clothing (Dayal-Gulati and Lee, 2004). As China’s cultural norms are so different from those in the West, global corporations will increasingly create whole business divisions devoted to tapping into the Chinese market, and will seek strategic alliances with local businesses to benefit from their knowledge. Equally, as China’s economy grows, increasing numbers of global corporations will begin basing more of their operations in China to take advantage of the strength of the local economy and the relatively low wage rates. However, this will not necessarily be a fundamental shift, and will likely fit into many of these corporations’ existing global strategies of having separate offices for Europe, America, Australasia etc. Global commodity prices China’s rise has important distributional implications for the global economy. Its massive exports of labor-intensive goods have led to significant declines in the relative prices of those goods. This, in turn, has put downward pressure on the relative wages of unskilled workers, even in advanced industrial economies. The other side of the coin is that China’s imports are mostly skill- and capital-intensive investment goods, and commodities. Thus China’s burgeoning import demand is raising the relative wages of skilled labor, the profit share of output, and commodity prices. Should the Chinese economy grow to match that of the US, without shifting its balance away from labor-intensive manufacturing, global commodity prices could rise significantly as Chinese demand for these commodities continues to rise. However, as China’s economy continues to grow, and if political resistance to its export policies remains strong, China may well look to shift its economy away from resource heavy manufacturing, into the skill- and capital-intensive investment goods and services. This shift may also be driven by China’s desire to reduce its dependence on the US, Japan Taiwan and South Korea, who supply almost 45% of Chinese imports, primarily electrical machinery and professional and scientific equipment (Economist Intelligence Unit, 2007). Again, in this area it may be political pressures, rather than economic, that prove to be most pervasive. References Bergsten, C. F. Gill, B. Lardy, N. R. and Mitchell, D. (2006) China: The Balance Sheet: What the World Needs to Know Now About the Emerging Superpower. PublicAffairs. Dayal-Gulati, A. and Lee, A. Y. (eds) (2004) Kellogg on China: Strategies for Success. Kogan Page. Economist Intelligence Unit (2007) Country Report China. The Economist.

The Guardians

The Guardians by Ana Castillo, is a promising and highly recommended novel set in times when people were demonized strictly for being brown. It takes place along the borderlands and in New Mexico where it follows a strong independent woman who is on a desperate path to find her lost brother Rafa who she believes has been captured by the coyotes. The story goes into depth during undocumented times when the border was a fearful place where friends and family were frequently disappearing and woman are being raped or stolen for their organs. It shows her path towards finding her brother ot only for herself but for the sake of other loved ones. Where disfigured souls attempt to put themselves back together and search for love once lost. The story is told from four distinctive perspectives: Regina, who searches for her brother after awaiting his arrival in the United States. Gabo, Rafa’s 16-year-old son who becomes highly interested in gang members which give him a strong sense of belonging. Miguel, Regina’s love interest who seems in search of a confidence boost to approach her. Then El Abuelo Milton, a difficult and sour viejito who pressures his grandson Miguel into action. Each character givers their own personal incite on the depth of every situation and works collectively together for readers to see the broken vision of humanity. Regina was widowed even before she actually married her fiance, and had just nicely settled into being a teacher’s aide and guardian of Gabo although she knew from now on life would never quite be the same. She tries to get her brother to permanently stay with her in the United States but he insists that he will only stay until he has enough money to build him and his family a house for themselves in Mexico. Regina is clearly he heart and soul of the novel, making her voice heard among the others and independently setting out on a search towards redemption. She seems to be skeptical of religious views of the church yet finds herself in a compassionate hold on people who have hurt her the most. She is secure in her own skin and acts as though she can play any role yet deep inside she needs help just as any other individual would. She commits herself to playing the role of his guardian, both mother and father, yet in reality finds it hard to commit herself to being tough towards Gabo because he has a mind of his own. She is a tough defender of her family and property to ensure that nothing happens that could have been prevented. She struggles to understand Gabo’s way, which applies to any parent trying to make sense of senseless teenagers. Yet she understands that even in tough times she must hold herself together to keep the closest thing she has to family from falling apart. From her ongoing search for her brother Rafa to her realization that the border treats everyone in a different way. Whether you’re religious views agree or differ. She seems to be a modern heroine along with the help of Miguel and Gabriel to ome upon a coyote’s house in El Paso. It happens to be where the disappeared women have been forced to stay and unfortunately also the place where her brother was killed by the coyotes. Gabriel, the 16-year-old son of Rafa, Regina’s brother is a hard-headed youth with a mind of his own. Set out to become Christ-like, he dreams of an eventual life in the clergy where his mind set will allow him to preach on others with the same religious view of life. With his strong life values Regina tries to talk him out of his bad choice of friends but soon comes to realize he is only searching for a brush of comfort in which he an call a group his â€Å"family† because of the one he lacks. Without Regina and his father he would be homeless and left to conquer the world on his own at such a young ago. In his desperate attempt to regain the love and care of his father him and his aunt set out on a adventure along with the help of Miguel, Miguel’s father Abuelo Milton and some of his gang banger friends. Him and his aunt Regina develop a strong sense of friendship while working close in the search for his father who they believe have been taken by coyotes just as his mother was seven years ago. They found her body disembellished in he desert where her organs were stolen and her body was mutilated beyond belief. Throughout the journey Gabo remains with no papers to make him legal the United States, yet the border control has no problems letting him come back and forth between Mexico and America with the help of his friends. In which Gabo eventually faces the troubles that comes along with dealing with the coyotes and the law. That ends with Gabo â€Å"Making a pact with the devil†. Regina and Gabo were evidently at the heart of this story in the pursuit to find their Brother/Father. Regina started off as a widowed women who was only left with er brother and nephew. Where their voyage begins on finding their loved one rafa, the only hope they have left of having a family. Gabo goes through the roughest times on the journey for his father. Gabo faces the realness of the boarder physically and consciously where he is able to go back and forth with ease but emotionally he struggles more then anything. Living in a town so close to the border comes with its difficulties within their own community and the citizens living there and the judgment that is passed around. To only find that people have their own story behind their talk The guardians is an admirable novel that shows the accurate role of the struggles family’s face everyday of living aside the borderlands. This novel shows the true story of the hardship people face on the daily basis that just over passes citizens even in your own town. Where an independent citizen can overcome her struggles to over pass the fears of life and stand strong to become a admirable member of their community. The novel conveys a unique delivery of a examination of what truly makes up a family, Where we can discover faith through the battle of conflicts emotionally and physically.

Martin Luther and His Impact on the Modern Church Essay

Western Europe was in desperate need of change during the sixteenth century. The popular cry among the Europeans was a call for â€Å"reform†. The political atmosphere was unstable as a result of violent leadership changes during the dismantling of the feudal system. This disunity of the people created a general atmosphere among the Europeans of discontent, unrest, and frustration. Economically, the inhabitants experienced increased poverty and financial troubles. The church was severely plagued by greed and corruption among the clergy, even in the upper echelons. The spiritual quality of the clergy was being degraded through the appointment of familial or political candidates. The theological minds, like Martin Luther’s, sought a reformation of church doctrine and a return to the basics of Christianity. The emphasis placed on Luther’s doctrine of justification and scriptural authority helped to reform church traditions and break the binding hold of corrupt leade rs over the church. The sixteenth century was a tumultuous time for Western Europe and the Church. Many Europeans were fraught with worry concerning the economical, religious, and social disorder. As the printing press became popular, the middle and lower classes were being flooded with information that had previously been unavailable; several competing doctrines were being given a voice through printed media. Previously, people would turn to religious institutions for hope and guidance amidst this type of chaos. However, the state of the church in the sixteenth century was fragile. This is due in part to the effects of the Great Schism in the fourteenth century. â€Å"[The Great Schism] divided the political, as well as the ecclesiastical world, and breaks up the Christian Europe into several hostile camps†. The Great Schism was a result of a gradual decline along political and theological lines. Prior to the Great Schism, the Papacy had risen to a level of prominence in the hearts and minds of Western European Christians. The Church controlled virtually every aspect of human life within Western Europe and the Pope was looked to as the authority on all matters; spiritual and secular. The Church possessed a large percentage of the region and had established one of the most efficient systems of government in history. At this time, theological justification for the supremacy of the papacy had been established under the principle of â€Å"the subordination of the state to the church† by Pope Innocent III. However, in Eastern Europe, the Pope was more of a foreign authority; available only when their own political leadership could not settle matters. The empire was recognized as the supreme power. They argued that unity for the citizens could only be realized through obedience to one authority; the empire. Since Christ had not given the authority of the state to the church, the church had no right to claim supremacy over the empire. Several religious leaders in the East sought to inhibit the power and authority of the Papacy. The climate of Europe was poised for division. The beginning of the division came in the form of the â€Å"Babylonian Captivity of the Church† that lasted from 1309 to 1377. During this period, the French King Phillip IV held Pope Boniface VIII captive, and sequestered the College Cardinals to Avignon. This would introduce a reign of corruption among the French papacy and introduce a dividing line between European Christians; one side supporting the French papacy and another side that opposed it. These factors led to a final cataclysmic event that earned the title â€Å"The Great Schism†. When Gregory IX, the final Avigonese pope, returned to Rome, the Church attempted to re-establish the papacy in its historic setting. Upon his death, the papacy faced a great challenge. Urban IV, an Italian pope, was elected at the urging of the local mob, while Clement VII, a Frenchman, claimed rights to the seat as well. This caused confusion over the authority of the church and division among political lines; England, Germany, I taly, and their allies support Urban IV, while France, Scotland, Spain, and their allies supported the â€Å"anti-pope† Clement VII. The Great Schism had a great effect on the faith and spirituality of the masses. There was a general feeling of distrust toward the Church and leadership. Even after the Great Schism had ended, â€Å"many found it difficult to reconcile their faith in the papacy with their distrust for its actual occupants†.Corruption and bribery were now commonplace among the upper level clergy; the practice of â€Å"the sale of indulgences† would even substitute for the process of salvation. Morally, the church was failing the believers. However, there were other flaws within the church during the sixteenth century. At the end of the fifteenth century, Western Europe had been flooded with literature from divergent theological schools of thought. â€Å"New philosophical outlooks were introduced†. Mysticism and humanism were now beginning to replace the previously solid scholastic theology of the church. Supporters of Reform were calling for a change of the traditional practices. It is in this context with which Martin Luther was influenced during the fifteenth and sixteenth century. Martin Luther grew up in an austere environment in Germany in the 1500’s. As a young adult, Luther entered the monastery out of concern for his own salvation. He thought, â€Å"’Oh, if I go into a monastery, and serve God in shaven crown and cowl, he will reward and welcome’†. Luther began a diligent study of theology during his time at the Augustinian Priory in Erfurt. He excelled intellectually and spiritually, though he experienced severe personal struggles. â€Å"He sought to work out his own salvation by careful observance of the monastic rule, constant confession, and self mortification†. This careful obedience to the monastic life was to no avail; Luther was plagued with despair at the thought of his sinfulness. Added to his frustrations, Luther had experienced disillusionment during his tenure at the monastery. The carnally minded clergy of Rome shocked him. â€Å"In Rome, the first sparks of doubt flew into his soul, which, perhaps, while he was unconscious of it, faintly glimmered, but which, with the first opportunity that might present itself, were destined to rise up into a flaming fire†. It is through these experiences that Luther would come to significant theological conclusions concerning the doctrine of justification by faith. These conclusions helped to spark a movement that would forever change the mindset of the Christian community. As Martin Luther continued his studies of scripture, he was tortured by the guilt of sin. â€Å"He was struck by the prayer of Psalm 31:1, ‘in thy righteousness deliver me’. But how could God’s righteousness deliver him? The righteousness of God was surely calculated rather to condemn the sinner than to save him†. His questions required him to review Paul’s’ doctrine of justification detailed in Romans. The doctrine of justification by faith is the basic message of God’s forgiveness towards the sin of man. Job pondered this question in the Old Testament; â€Å"How can a person be justified before God?† (Job 9:2, HCSB). Justification, then, is an act of grace by God, where he accepts the righteousness of Christ as our own by our faith in Christ. Paul comments that â€Å"For I am not ashamed of the gospel, because it is God’s power for salvation to everyone who believes, first to the Jew, and also to the Greek. For in it God’s righteousness is revealed from faith to faith, just as it is written: The righteous will live by faith.† (Romans 1:16-16, HCSB) The righteousness of God now holds new meaning for Luther; the message of the gospel, or good news in Christ. The justice or righteousness of God does not mean punishment as Luther originally thought, but rather the imputation of God’s righteousness to the believer. The righteousness of God is imputed to the believer, even as the believer is a sinner, because of God’s grace and mercy. Essentially, as Christians we are both sinful and justified. God does not excuse or ignore the sin of man. However, God declares us as justified because of the sacrifice of Christ once we believe and trust in Him. Our faith is not the cause of justification, as if we are rewarded for faith. But rather, faith and justification are free gifts to sinners who accept them. Luther’s new revelation led him to a new way of thinking and preaching. His thoughts concluded that â€Å"I soon felt as if born again; as if I had found the gates of Paradise thrown wide open to me. Now I also looked upon the blessed Scriptures more reverently than in former times, and read them through rapidly† . This message of justification was received warmly by the masses. The western Europeans felt that Luther spoke to their condition, and increased their desire for reform. For Luther, the Word of God was of utmost importance and it helped him find the answers to the issues of salvation that overwhelmed him. In the mind of Martin Luther, the Word of God was more than the text of the Bible. â€Å"For the laws of the Bible become sweet unto us when we read and understand them, not only in books, but in the wounds of our precious Savior†. The word of God is essentially more than scriptural text; it is the revelation of God and the Word of God working together. In the primary sense we are told in John 1:1 that the Word of God is actually God himself. â€Å"In the beginning was the Word, and the Word was with God, and the Word was God.† Here detailed, the Word of God is actually the personage of Christ, the Second Person of the Trinity. This means that when God speaks, He also acts. This is depicted in Genesis as the Word of God is involved in creation; God said, let there be†¦and there was. Christ, now God’s greatest action is also His greatest revelation; the victory of God through Christ. The Bible is the Word of God, not because it is infallible, but because in it we find Christ. The final authority of the Word of God is now realized in Christ. â€Å"Luther responded that it was neither the Church that had made the Bible, nor the Bible that had made the Church, but the gospel, Jesus Christ, that had made both the Bible and the Church. Final authority rest neither in the church nor in the Bible, but in the gospel, in the message of Jesus Christ, who is the Word of God incarnate†. Luther came to a transformative knowledge through his theological doctrines of justification by faith and the scriptural authority of the Word of God. His new emphasis greatly challenged the traditional views of the church. In sharing his knowledge, he penned ninety seven theses to stimulate debate about the theological traditions of the church. He expected to cause a stir, but the theses never received a wide circulation outside of the university. Luther pens another theses in response to the misrepresentation of doctrine by John Teztel, a German Dominican preacher. Tetzel, authorized by Pope Leo X, was responsible for the sale of indulgences in Germany. The sale of indulgences was the practice of granting absolution to a sinner through a monetary remuneration. Family members were also able to purchase an indulgence for the deceased. Pope Leo granted the authorization of the sale of indulgences with the conditions that half of the proceeds would be used by the papal coffers. The monies would then be used for the refurbishing of Rome; more specifically â€Å"the refurbishment of the great basilica that is now the pride of Roman Catholicism†. With righteous indignation, Luther refutes the practice of the sale of indulgences in his Ninety Five Theses. The sale of indulgences was popular at the time, though a theologically gray area. Luther believed that this practice was indicative of the loss of the foundational truths present in the gospel. Luther wrote the theses through his new mindset in the doctrine of justification by faith. Luther established that the sale of indulgences financially exploited the believer whereas salvation was intended to be a free gift from God. He also inadvertently challenged the authority of the Pope: â€Å"if it is true that the Pope is able to free souls from purgatory, he ought to use that power, not for trivial reasons such as the building of a church, but simply out of love, and freely†. With his nailing of the Ninety Five Theses on the door of the church in Wittenburg, on the Eve of All Saints, Luther is said to have sparked the Protestant Reformation Though the religious nature of the Reformation reverberated throughout Western Europe, there was a significant political aspect as well. Though Luther was nothing more than a friar, however, his text was an endangerment to the profits of the empire. The Emperor Maximillian wanted to silence the indignation of Luther. To the emperor’s chagrin, this could not be accomplished through Luther’s Augustinian Order; many of his fellow friars favored his teachings. The pope was forced to use an alternate method in commissioning Cardinal Cajetan to arrest Luther; an unfruitful undertaking. When Luther learned of Cajetan’s plans, he escaped back to Wittenburg to file an appeal with the general council. During this time he remained under the protection of Frederick the Wise, and attempted to gain support for his cause. Shortly following this, the Emperor Maximillian died. The Imperial Throne was vacant, and Pope Leo was searching for a candidate that he could control. Out of the three possibilities, he believed Frederick the Wise would help to balance the power in the region and allow Leo greater influence. Leo allowed the condemnation of Luther to be postponed. During this time, Luther gained the support of a colleague, Andrea von Karlstadt, at the University of Wittenburg who helped him to reform the schools theological curriculum. Karlstadt and Luther would enter into the academic debate with a shrewd theologian, John Eckk at the University of Leipzig in Ingerstoldt. It proved disastrous for Luther. His theological doctrine concerning the authority of scripture agreed with the findings an early theologian, John Huss, who had been declared a heretic. By agreeing with Huss, Luther, was therefore declared a heretic. This catalytic event began a series of struggles and triumphs for the Reformers. To his success, the debate with Eckk gained him support among humanists and the German nationals. Throughout Germany, and beyond, Luther’s protest began a movement in those who desired reform. Luther also ignited the ire of Charles V, the new emperor, with his seemingly heretical stance. Through a series of events, Luther was issued a papal bull that required the burning of his books and his excommunication. He burned this order in public, which prompted him to be brought before the Imperial Diet at Worms. It is here that Luther refuses the opportunity to recant and makes his boldest affirmation â€Å"My conscience is a prisoner of God’s Word. I cannot and will not recant, for to disobey one’s conscience is neither just nor safe. God help me. Amen†. The Reformation that Luther desired was a positive renewal of the church internally. However, Luther was unable to carry out the necessary steps to cement the reform movement. After the Diet of Worms, Luther retreated and Karlstadt was left to further the Reformation. Initially Luther was advocated the changes taking place, including the marriage of monks, the simplification of worship, and the abolition of mass for the dead. However, things soon began to spiral when rebellion broke out among the peasants. Luther never supported rebellious undertakings and urged a more peaceful solution, but to no avail. â€Å"Protestantism† would be blamed and it would create a division in the religious community; Protestants on one side, and Catholics on the other. The Protestant Reformation did not cause other reform movements, but would parallel them. Reform movements would spring up in various European states. In Switzerland, Ulrich Zwingli would be credited with the beginning of the reform movement. Zwingli was a pastor who would draw national attention by declaring many of the same theological doctrines as Martin Luther. He spoke out against the requirement of pilgrimages for salvation, and denounced the exploitation of the Swiss people at the hands of church leadership. Similar to Luther, Zwingli even spoke out against a seller of indulgences that had come to Zurich. The Swiss Reformation saw the New Testament as central to its program of renewal. Their main goal was the â€Å"restoration of biblical faith and practice†. This is where Zwingli held differing opinions than Luther and his followers. Zwingli believed that they should return to the ways of the New Testament and Christ. Zwingli agreed with Luther on several points, but they could not agree on predestination or the understanding of the sacrament. Concerning predestination, Zwingli saw it as a natural consequence of the all knowing nature of God. Luther though content to determine that salvation was the work of God, could not completely agree with Zwingli. This affected their understandings of the sacrament. â€Å"Zwingli dreaded a physical interpretation; Luther, on the contrary, dreaded the evaporation of the of the spiritual element of the sacrament of communion†. The religious community and the citizens of Western Europe were in a state of chaos during the sixteenth century. In desperate need of change, the Europeans called for reform against the traditions passed down from the medieval era. Through the revelations of Martin Luther concerning his doctrines of justification by faith and scriptural authority, the popular sentiment was organized into a movement that would of forever change the religious landscape of the West. Ultimately, a reformed Europe would be divided between the Catholic states of the south and the Protestant states of the north. From these efforts, several differing denominations would result that would inspire religious diversity and other reforms within the church. No longer would the believer be held to the sacrilegious traditions that had pervaded the papacy for over two centuries. Luther’s reformation was more than a â€Å"protest against the pope†; it [was] a positive and constructive renewal of the chu rch†.

The Heart Of Whiteness By Robert Jensen - 895 Words

Racism is dislike a person, or it is a fast judgment for the way that person s looks, and without known anything about the person, indeed, the main reason behind racism is the lack of education. Racism is a true problem, existed hundred years ago in America, in fact, Americans showed hatred against other people especially immigrants. Some citizens of the United States of America believe the racism’s issue is resolved and it is over, also they think we all live in an equal rights era, while others believe the opposite, they believe the racism is still exists but in different forms and ways. In the book â€Å"The Heart of Whiteness†, published in 2005, by Robert Jensen, who was raised in a privileged community, he expressed himself as a white person, and the feeling of living in white supremacy. In all honesty, Jensen’s book is the most honest book I had ever read, it brought up the race problem genuinely, and the difference in treatment between the white people an d the African-American people, also Jensen included some of his personal stories and experience. In the book â€Å" The Heart of Whiteness†, Jensen aimed at white people, also he cited many points on how it is like to live in white supremacy, and the feeling of mixed emotions about the past, then what is the action white people should make. Me personally thinks the main three points that i experienced with my white friends are: White privilege. Second point is the guilt feeling towards the racism, and finally, the feeling ofShow MoreRelatedThe Heart of Whiteness- Analysis Essay988 Words   |  4 PagesThe Heart of Whiteness Confronting Race, Racism, and White Privilege Robert Jenson Comm-365-X01 October 5, 2011 Joshua J. Shepherd I. Introduction: In this paper, I will be reviewing Robert Jensen’s â€Å"The Heart of Whiteness. Confronting Race, Racism, and White privilege†, along with developing a critical analysis of this work. I will be comparing my analysis with the opinions of others that have reviewed this book along with utilizing concepts from James W. Neulieps textbook, InterculturalRead MoreRacism In Robert Jensens The Heart Of Whiteness748 Words   |  3 Pagessituations in which race is an upfront issue. Robert Jensen discusses the realities of being white in America. More than just realities, Jensen confronts the problem of being white and urges fellow white Americans to acknowledge the real issue of racism: themselves. The Heart of Whiteness: Confronting Race, Racism, and White Privilege is an insightful consider where whites go wrong and how they can go right. Given the advantages that white Americans have, Jensen gives examples of how to accept it for whatRead MoreRacism in the United States Essa y898 Words   |  4 PagesIn his essay, Robert Jensen claims that Caucasian Americans feel that in order to be considered a true American, your skin must be white in color. He uses hurricane Katrina as an example, saying that, ...one of the hurricanes most enduring legacies is the way it made visible the effect of racial and class disparities on who lived and who died... (Jensen, par. 1). According to what was shown on television, it would appear as though the black community garnered the bulk of the destruction, butRead MoreThe Death Toll Of The Genocide852 Words   |  4 Pagesdestruction, the reasons are different but the results are the same. As a final point, this is a genocide. On the other hand, some argue that high number of death caused by the diseases not by White people, likewise on the book, Heart of Whiteness, by Robert Jensen. Jensen write about this argue on page 32, â€Å"... this claim of genocide ignores the fact that many of the indigenous people died as a re sult of disease.†. All the diseases that killed the Native, were brought by the White people from EuropeRead MoreYou Can t Write An Honest Novel About Race1492 Words   |  6 PagesDemarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum (1989): 139-67. Web. 14 May 2015. 9. Dyer, Richard. â€Å"The Matter of Whiteness.†Ã‚  Privilege. A Reader. Boulder/Oxford (2003): 21-32.Elias, N., and D. Lemish. â€Å"Spinning the Web of Identity: The Roles of the Internet in the Lives of Immigrant Adolescents.† New Media Society 11.4 (2009): 533-51. Google Scholar. Web. 25 Apr. 2015Read MoreRacism, Hate And Greed Essay2378 Words   |  10 Pagesculture differences, this has not been an easy task to carry on. On the other hand, men have fallen short when it comes to treating other as equal cohabits on the same planet that people call home. There are some strange forces that surface in men’s hearts that people define as racism, hate and greed. Racism, hate and greed is pretty much what men have experienced all through its history. All these negative feelings towards others has brought men to develop a plan of eradication to some of these existence